| The limbs of the daily burnt-offering were placed on the half of the Ascent [to the altar] downwards on the West side, those of the additional. Burnt-offering were placed on the half of the Ascent downwards on the east side, while those of the New Moon offerings were placed under the rim of the altar downwards. [The Laws of] the shekels and of the first-fruit have force only during the time of the existence of the Temple, but [the Laws of] the tithe of corn and of the tithe of cattle and of the Firstborn are in force both during the time of the existence of the Temple and when there is no temple in existence. If a man dedicated to the Sanctuary shekels and first-fruit when there was no temple in existence, they become holy. R. Simeon says: if he said: `the first-fruit be holy,` they are not holy. |
שקלים 8.8 אברי תמיד, ניתנים מחצי כבש ולמטן במערב; ושל מוספין, ניתנין מחצי כבש ולמטן במזרח; ושל ראשי חודשים, ניתנין על כרכוב המזבח מלמעלן׃ השקלים והביכורים, אין נוהגין אלא בפני הבית; אבל מעשר דגן מעשר בהמה ובכורות, נוהגין בפני הבית ושלא בפני הבית׃ המקדיש שקלים וביכורים, הרי זה קודש; רבי שמעון אומר, האומר ביכורים קודש, אינן קודש |
| Seven days before the Day of Atonement the High Priest was removed from his house to the cell of the counsellors and another priest was prepared to take his place in case anything happened to him [the High Priest] that would unfit him [for the service]. R. Judah said: also another wife was prepared for him in case his wife should die. For it is written, and he shall make atonement for himself and for his house. `his house that means `his wife`. They said to him: if so there would be no end to the matter. |
יומא 1.1 שבעת ימים קודם ליום הכיפורים, מפרישין כוהן גדול מביתו ללשכת פלהדרין; ומתקינין לו כוהן אחר תחתיו, שמא יארע בו פסול׃ רבי יהודה אומר, אף אישה אחרת מתקינין לו, שמא תמות אשתו׃ שנאמר ''וכיפר בעדו, ובעד ביתו'' (ויקרא טז,ו; ויקרא טז,יא; ויקרא טז,יז) -- ''ביתו'', היא אשתו׃ אמרו חכמים, אם כן, אין לדבר סוף |
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