`thou hast violated or seduced my daughter` and the other says, `I did not violate, nor seduce.` `I adjure thee,` and he responds, `Amen!` He is liable. R. Simeon exempts him, for he does not pay a fine on his own admission. They said to him: though he does not pay a fine on his own admission, he still pays for the shame and blemish on his own admission. |
שבועות 5.4 |
`thou hast stolen my ox,` and he says, `I have not stolen it.` `I adjure thee,` and he responds, `Amen!` He is liable. `I have stolen it, but I have not killed it or sold it.` `I adjure thee,` and he responds, `Amen!` He is exempt. `thy ox killed my ox,` and he says, `it did not kill [thy ox].`-`I adjure thee,` and he responds, `Amen!` He is liable. `thy ox killed my slave,` and he says, `it did not kill [thy slave].` `I adjure thee.` and he responds, `Amen!` He is exempt. He said to him, `thou hast injured me, or bruised me,` and the other says, `I have not injured thee or bruised thee.` `I adjure thee,` and he responds, `Amen!` He is liable. His slave said to him, `thou hast knocked out my tooth, or blinded my eye,` and he said, `I did not knock out [thy tooth], or blind [thy eye].` `I adjure thee,` and he responds, `Amen!` He is exempt. This is the principle: whenever he pays on his own admission, he is liable, and when he does not pay on his own admission, he is exempt. |
שבועות 5.5 |
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