The oath of utterance applies to men and women, to relatives and non-relatives, to those qualified [to bear witness] and those not qualified, [whether uttered] before the Beth Din, or not before the Beth Din, [but it must be uttered] with a man`s own mouth; and he is liable, for wilful transgression, stripes, and for unwitting transgression, a sliding scale sacrifice |
שבועות 3.10 |
A vain oath applies to men and women, to non-relatives and relatives, to those qualified [to bear witness] and those not qualified, [whether uttered] before the Beth Din or not before the Beth Din, [but it must be uttered] with his own mouth; and he is liable, for wilful transgression, stripes, and for unwitting transgression he is exempt. [In the case of] both this and that [oath], if he was adjured by the mouth of others, he is liable; thus, if he said, `I have not eaten today,` or, `I have not put on Tefillin today,` [and the other said,] `I adjure thee,` and he said, `Amen!` He is liable |
שבועות 3.11 |
To subscribe
click here
To unsubscribe,
click here
To view our archived/previous mesechtos
click here
To learn about our program for Kitzur Shulchan Aruch Yomi
click here