| If he killed it for those who cannot eat it or for those who are not registered for it, for Uncircumcised persons or for unclean persons, it is unfit. [If he killed it] for those who are to eat it and for those who are not to eat it, for those who are registered for it and for those who are not registered for it, for circumcised and for Uncircumcised, for unclean and for clean persons, it is fit. If he killed it before midday, it is disqualified, because it is said, [and the whole Assembly... shall kill it] at dusk. If he killed it before the [Evening] Tamid, it is fit, providing that one shall stir its blood until [that of] the Tamid is sprinkled; yet if it was sprinkled, it is fit. |
פסחים
5.3 שחטו שלא לאוכליו ושלא למנוייו, לערלים ולטמאים-- פסול; לאוכליו ושלא לאוכליו, למנוייו ושלא למנוייו, למולים ולערלים, לטהורים ולטמאים-- כשר׃ שחטו קודם חצות-- פסול, שנאמר בו ''בין הערביים'' (שמות יב,ו; ויקרא כג,ה; במדבר ט,ג) שחטו קודם לתמיד, כשר-- ובלבד שיהא אחר ממרס בדמו, עד שיזרק דם התמיד; ואם נזרק, כשר |
| He who slaughters the Passover offering with leaven [in his possession] violates a negative command. R. Judah said: [also] the [Evening] Tamid too. R. Simeon said: [if he slaughters] the Passover offering [with leaven] on the fourteenth for its own purpose, he is liable [to punishment]; [if] for a different purpose, he is exempt. But [for] all other sacrifices, whether slaughtered for their own purpose or for a different purpose, he is exempt. [But if he slaughters the Passover sacrifice with leaven] on the festival, if for its own purpose, he is exempt; if for a different purpose, he is liable; but [for] all other sacrifices [slaughtered on the festival with leaven], whether for their own purpose or for another purpose, he is liable, except [in the case or] a sin-offering which he slaughtered for a different purpose. |
פסחים
5.4 השוחט את הפסח על החמץ, עובר בלא תעשה; רבי יהודה אומר, אף על התמיד׃ רבי שמעון אומר, הפסח בארבעה עשר-- לשמו חייב, ושלא לשמו פטור; ושאר כל הזבחים-- בין לשמן בין שלא לשמן, פטור׃ ובמועד-- לשמו פטור, ושלא לשמו חייב; ושאר כל הזבחים, בין לשמן בין שלא לשמן-- חייב, חוץ מן החטאת ששחטה שלא לשמה |
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