Audio by Michael Sokolow

Mishnah Parah 7:11: Two that were filling [water] for the chatat, if they lifted for one another [helping each other carry], or if they removed thorns from each other, if [they were filling water] for one sanctification, it is valid; for two sanctifications, it is invalid. Rabbi Yose says: Even for two sanctifications it is valid if they stipulated between them [before hand that they would do this].

שְׁנַיִם שֶׁהָיוּ מְמַלְּאִין לְחַטָּאת, וְהִגְבִּיהוּ זֶה עַל זֶה וְנָטַל זֶה לָזֶה קוֹצוֹ, בְּקִדּוּשׁ אֶחָד, כָּשֵׁר. בִּשְׁנֵי קִדּוּשִׁין, פָּסוּל. רַבִּי יוֹסֵי אוֹמֵר, אַף בִּשְׁנֵי קִדּוּשִׁין כָּשֵׁר, אִם הִתְנוּ בֵינֵיהֶן:

Mishnah Parah 7:12: If [while carrying the drawn water to be sanctified] one breached [a fence] on a condition to re-fence it, it [the water] is valid. But if he did re-fence it, it is invalid. If [between drawing and sanctifying the water] one eats on condition to spread [the leftover seeds], it [the water] is valid. But if he did spread, it is invalid. If one was eating and had [food] leftover, and threw what was in his hand underneath the fig tree or into the designated region [for drying figs] in order that it not go to waste, it [the water] is invalid.

הַפּוֹרֵץ עַל מְנָת לִגְדֹּר, כָּשֵׁר. וְאִם גָּדַר, פָּסוּל. הָאוֹכֵל עַל מְנָת לִקְצוֹת, כָּשֵׁר. וְאִם קָצָה, פָּסוּל. הָיָה אוֹכֵל וְהוֹתִיר וְזָרַק מַה שֶּׁבְּיָדוֹ לְתַחַת הַתְּאֵנָה אוֹ לְתוֹךְ הַמֻּקְצֶה בִּשְׁבִיל שֶׁלֹּא יֹאבַד, פָּסוּל:

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