Audio by Shimi Berger

Mishnah Meilah 2:5: The chatat [sin offering], the asham [guilt offering] and the zivchei shalmei tsibur [shelamim offering brought by/on behalf of all Israel – specifically, the two sheep brought along with the leavened grain-offering on Shavu’ot], the laws of meilah apply once they have been sanctified. Once they have been slaughtered, they become susceptible to becoming ineligible [if touched] by a tevul yom, a mechusar kippurim and through linah. Once their blood has been sprinkled one is liable for pigul, notar and tamei. The meat is [no longer] subject to meilah, but the limbs are until they are taken to the place of burning.

חטאת ואשם. וזבחי שלמי צבור. מועלין בהן משהוקדשו. נשחטו. הוכשרו להפסל בטבול יום ובמחוסר כפורים. ובלינה. נזרק דמן. חייבין עליהם משום פיגול. נותר. וטמא אין מועלין בבשר אבל מועלין באימורים. עד שיצאו לבית הדשן:

Mishnah Meilah 2:6: The shtei halechem [the two breads of Shavuot] are subject to meilah once they have been sanctified. Once they formed a crust in the oven, they become susceptible to becoming ineligible [if touched] by a tevul yom, a mechusar kippurim and through linah, and for the sacrifices [two lambs of Shavuot] to be slaughtered [on their account]. Once the blood of lambs has been sprinkled, one is liable for pigul, notar and tamei and and one is not liable for meilah.

שתי הלחם מועלין בהן משהוקדשו. קרמו בתנור. הוכשרו להפסל בטבול יום ובמחוסר כפורים. ולשחוט עליהם את הזבח. נזרק דמן של כבשים. חייבין עליהן משום פיגול. נותר. וטמא. ואין בהן מעילה:

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