1) For use as a serving tray or some other purpose. 2) Utensils that a person wouldn't consider using for anything other than their primary function, out of a concern that they might get damaged, fall under the category called ''muktzeh'' due to [potential] financial loss. Items in this category may not be handled even to use the body of the object for a permitted activity, or because one needs the space they are resting in (see Law 6 above).

1) However, when doing something for the ''muktzeh'' item itself, like covering it for protection, there are those who prohibit even touching it (See Magen Avraham (310:3). 2) This is true even if the ''muktzeh'' object is moved in the process, because it's allowed to cause ''muktzeh'' items to be moved indirectly, when the activity is performed for the sake of something that isn't ''muktzeh'' (See Mishna Berurah 308:19).

1) Moving a ''muktzeh'' item in an unusual manner can be performed with any part of one's body other than the regular use of one's hands (the back of the hand is permitted). One is permitted to move the ''muktzeh'' object in an unusual manner even for the sake of the ''muktzeh'' object itself, for example, to prevent it from being damaged. 2) If shaking it off is possible, one may not indirectly move the ''muktzeh'' item by carrying it on the permitted item (Mishna Berurah 309:14). 3) Carrying a ''muktzeh'' item on top of a permitted item is called ''titul min hatzad'' - ''indirect movement''. The Kitzur Shulchan Aruch (see next chapter) only permits this method of moving ''muktzeh'', if it is for the sake of the permitted item. However, other authorities permit it even for the sake of the ''muktzeh'' item itself. 4) Shake the garment so that the coins fall out of the pockets. 5) A permitted item that is classed as a base to a ''muktzeh'' item, may not be moved on Shabbat (see next chapter for details).