Audio by Ushy Fried

79:1 Before calling up (the one who will read) Maftir,1 Half-Kaddish is said. While the Kaddish is being said the Torah scroll which was read from, and also the Torah scroll from which the Maftir will be read,2 should both be on the reading table. On a day when there are three Torah scrolls one doesn't need to put (on on the table) also the first one.

1) The regular Shabbat Maftir consists of repeating the last few lines of the weekly portion, which were already read for the seventh Aliyah. See Ch. 78:8 which explains the reason behind the Maftir reading. 2) On occasions such as a Festival, the Maftir is read from a separate scroll.

קודם שקורין למפטיר אומרים חצי קדיש וכשאומרים הקדיש יהיה ספר התורה שקראו בו עתה וגם ספר התורה שיקראו בו מפטיר שניהם על השלחן וביום שיש שלשה ספרי תורה אין צריכין להניח גם את הראשונה
79:2 The (one called up for) Maftir shouldn't begin the blessings for the Haftorah, until the Torah scroll has been rolled closed and it's mantle put on.1

1) Two people are called up, one for ''Hagbah'' - to lift up the scroll and show the text already read to all the congregation, and one for ''Gelillah'' - to roll up the scroll, put on the mantle and any other ornaments.

המפטיר לא יתחיל בברכת ההפטרה עד לאחר שהגולל כרך את ספר התורה

79:3 In the first blessing after ''which were truly spoken'' ''Amen'' is not said until one finishes (the blessing) with ''(true and) righteous (prophets)'', for all (the passage) is one blessing.1 Similarly, in the first of the blessings after (the Haftorah) which one says, ''Amen'' is not said after ''true and just'' because also ''Faithful are You...'' belongs to this blessing. Because there are those who err and answer ''Amen'' in these places, it is therefore proper that the Maftir will not make any pause there, so that (all) will know that this is not the conclusion of a blessing.2

1) The practice of reading from the Prophets on Shabbat was introduced during the reign of the Syrian-Greek King, Antiochus, who ruled just prior to the Chanukah miracle (about 165 B.C.E.). He prohibited public readings from the Torah scroll, and thus the people resorted to reading from the Prophets on Shabbat, calling up seven people to read three verses each. Later, when the ban was lifted, the people retained their custom of having someone read from the Prophets every Shabbat - from the Artscroll Siddur. 2) The custom of many Sefardic communities is to pause after ''true and just'', whereupon the congregation responds ''Faithful are You''.

בברכה הראשונה לאחר הנאמרים באמת אין עונין אמן עד לבסוף שמסיים וצדק כי הכל ברכה אחת היא וכן בברכות הראשונות מברכות האחרונות אין עונין אמן אחר אמת וצדק כי גם נאמן אתה וכו' שייכה לברכה זו ולפי שיש טועים לענות אמן במקומות אלו לכן טוב שהמפטיר לא יעשה שם שום הפסק למען ידעו כי אין שם סיום הברכה

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