If a man gave his daughter in betrothal and she was divorced, [and then] He gave her [again] in betrothal and she was left a widow, Her Kethubah belongs to him. If he gave her in marriage and she was divorced [and then] He gave her [again] in marriage and she was left a widow, Her Kethubah belongs to her. R. Judah said: the first belongs to her father. They, however, said to him: Her father, as soon as he gives her in marriage, loses all control over her.

 כתובות 4.2
המארס את בתו וגירשה, אירסה ונתאלמנה-- כתובתה שלו׃ השיאה וגירשה, השיאה ונתאלמנה-- כתובתה שלה׃ רבי יהודה אומר, הראשונה של אב; אמרו לו, אם משהשיאה, אין לאביה בה רשות

The daughter of a proselyte woman who became a proselyte together with her mother and then Played the harlot is subject to the penalty of strangulation, but not to [stoning at] the door of her father`s house nor [does her husband pay the] hundred sela. If she was conceived in unholiness but her birth was in holiness she is subject to the penalty of stoning but not t [that of bringing her out to `the door of her father`s house`, nor [does her husband pay the] hundred sela. If she was both conceived and born in holiness she is regarded as a daughter of Israel in all respects. One who had a father but no door of her father`s house`, or a `door of her father`s house` but no father, is nevertheless subject to the penalty of stoning, [for the regulation, `to] the door of her father`s house`, was only intended as [an independent] precept.

 כתובות 4.3
הגיורת שנתגיירה בתה עימה, וזנת-- הרי זו בחנק; אין לה פתח בית אב, ולא מאה סלע׃ הייתה הורתה שלא בקדושה, ולידתה בקדושה-- הרי זו בסקילה; אין לה פתח בית אב, ולא מאה סלע׃ הייתה הורתה ולידתה בקדושה, הרי זו כבת ישראל לכל דבר׃ יש לה אב, ואין לה פתח בית אב, יש לה פתח בית אב, ואין לה אב-- הרי זו בסקילה׃ לא נאמר ''פתח בית אביה''  (דברים כב,כא) , אלא מצוה