[A man] may compel all [his household] to go up [with him] to the land of Israel., but none may be compelled to leave it. All [one`s household] may be compelled to go up to Jerusalem, but none may be compelled to leave it. [This applies to] both men and women. If a man married a woman in the land of Israel and divorced her in the land of Israel, he must pay her [Her Kethubah] in the currency of the land of Israel. If he married a woman in the land of Israel and divorced her in Cappadocia he must pay her [Her Kethubah] in the currency of the land of Israel. If he married a woman in Cappadocia and divorced her in the land of Israel, he must a gain pay [Her Kethubah] in the currency of the land of Israel. R. Simeon b. Gamaliel, however, ruled that he must pay her in the cappadocian currency. If a man married a woman in Cappadocia and divorced her in Cappadocia, he must pay her [Her Kethubah] in the currency of Cappadocia. |
כתובות 13.11 |
All the substitutes for [the formulas of] vows have the validity of
vows. Those for haramim are like haramim, those for oaths are like
oaths, and those for neziroth are like neziroth. If one says to his
neighbour, `I am debarred from you by a vow, [or] I am separated from
you,` [or] `I am removed from you, in respect of aught that I might eat
of yours or that I might taste of yours,` He is prohibited. If he says:
I am banned to you,` then R. Akiba was inclined to give a stringent
ruling. |
נדרים 1.1 |
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