מסכת כלים פרק ג משנה ז | |
מחם |
A boiler (an earthenware vessel used to heat water) |
שטפלו בחמר |
that one coated in mortar |
ובחרסית |
or potters' clay, |
הנוגע בחמר |
that which touches mortar |
טמא |
is tamei (as the mortar serves to insulate and/or protect the vessel), |
ובחרסית |
and [that which comes into contact] with potters' clay |
טהור |
is tahor (as the potters' clay does not adhere well, and will crumble and fall off the boiler). |
קמקוס שנקב |
A kettle that develops a hole |
ועשאו בזפת |
and is repaired with pitch |
רבי יוסי מטהר |
Rabbi Yosi rules tahor |
שאינו יכול |
as is it not able |
לקבל את החמין |
to hold hot liquids |
כצונין |
like cold liquids (pitch will melt if exposed to hot water for an extended period); |
וכן היה אומר |
and so he would say |
בכלי זפת |
regarding utensils [coated or repaired] with pitch: |
כלי נחשת שזפתן |
copper utensils (which are meant to be put on a fire) coated with pitch |
טהורין |
are tahor (as the pitch will inevitably melt off), |
ואם ליין |
but if [intended] for wine (which is not heated) |
טמאין |
are tamei (as the pitch deemed an integral part of the vessel). |
פרק ג משנה ח |
|
חבית שנקבה |
A barrel that developed a hole |
ועשאה בזפת |
and was repaired with pitch |
יתר מצורכה |
in an excessive amount, |
הנוגע בצרכה |
that which comes into contact with the necessary [pitch] |
טמא |
is tamei, |
יתר מצרכה |
[that which comes into contact with] the excessive [pitch] |
טהור |
is tahor. |
זפת |
Pitch |
שנטפה על החבית |
that was dripped onto a barrel (on its exterior, which serves no purpose), |
הנוגע בה טהור |
that which touches it is tahor. |
משפך |
A funnel |
של עץ ושל חרס |
of wood or earthenware |
שפקקו בזפת |
that was plugged with pitch, |
רבי אלעזר בן עזריה |
Rabbi Elazar ben Azaryah |
מטמא |
rules [either] is tamei, |
רבי עקיבה |
Rabbi Akiva |
מטמא בשל עץ |
rules if of wood is tamei |
ומטהר בשל חרס |
and tahor if or earthenware, |
רבי יוסי |
Rabbi Yosi |
מטהר בשניהן |
rules both to be tahor. |
Notes
מטמא בשל עץ ומטהר בשל חרס - This is because the pitch will adhere well to the wood, but not the the earthenware funnel, which has a smoother finish than a hole that developed in a barrel. Alternatively, as it is bound to be removed, a plug will not render a funnel to be a כלי. However, when the funnel is made of wood, it is considered to be of the same material as pitch, which is derived from plants. In that case, רבי עקיבה hold it to be an exception and is considered a כלי.