מסכת כלים פרק י משנה ג | |
מגופת החבית |
The stopper of a barrel |
המחלחלת |
that is loose |
ואינה נשמטת |
but does not fall off, |
רבי יהודה אומר |
Rabbi Yehuda says |
מצלת |
it protects, |
וחכמים אומרים |
and the Sages say |
אינה מצלת |
it does not protect. |
היה בית אצבע שלה |
If it's finger-hold (this was an indentation in the top of the stopper) |
שוקע בתוכה |
was sunken into it (i.e. the indentation was so deep that it's bottom was, while still inside the stopper, below the top of the barrel and therefore inside its airspace), |
השרץ בתוכה |
if a sheretz is inside it |
החבית טמאה |
the barrel is tamei, |
השרץ בחבית |
if the sheretz is in the barrel |
אכלין שבתוכה טמאים |
food that is in it (the indentation) is tamei. (Note that the stopper is not considered a utensil, as otherwise this rule would be different; see 8:2. ) |
פרק י משנה ד |
|
הכדור |
A ball (which was made of pieces of cloth) |
והפקעת של גמי |
or a coil of reed-grass |
שנתנן על פי החבית |
that were placed over the mouth of a barrel (to serve as a stopper), |
אם מרח מן הצדדין |
if one plastered from the sides (where the ball or coil come into contact with the opening of the barrel, which would be sufficient to seal an ordinary stopper in place) |
לא הציל |
does not protect |
עד שימרח |
until he plasters them |
מלמעלן ומלמטן |
from above and below (i.e. from all sides; some say this should be read "from above or below"); |
וכן במטלית של בגד |
and similarly by a patch of textile. |
היתה של ניר |
If [the cover of the barrel] was of papyrus |
או של עור |
or of leather |
וקשרה במשיחה |
and one tied it with a cord, |
אם מרח מן הצדדין |
if one plastered from the sides |
הציל |
it protects (as these materials were not porous). |
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