One who betroths with his portion

whether from the most holy (sacrifices that may only be eaten by kohanim in the Beis Hamikdosh)

whether from the less holy (sacrifices that may be eaten anywhere in Jerusalem

she is not betrothed.

If with maaser sheini

whether inadvertently or intentionally

there is no betrothal,

these are the words of Rabbi Meir;

Rabbi Yehuda says

if inadvertently there is no betrothal, if intentionally there is a betrothal.

and with hekdesh (items designated for the Beis Hamikdosh)

if intentionally there is a betrothal, if inadvertently there is no betrothal,

these are the words of Rabbi Meir;

Rabbi Yehuda says

if inadvertently there is betrothal, if intentionally there is no betrothal.

One who betroths with orlah (the first three years of a tree's fruit),

and kilayim of the vineyard [certain species planted together in a forbidden manner],

with an ox [condemned] to be stoned,

with a calf whose neck is [to be] broken,

birds [used by a] metzorah [in his purification],

hair of a Nazir,

a first born donkey,

meat [cooked] with milk,

or unsanctified animals slaughtered in the Courtyard [of the Beis Hamikdosh]

she is not betrothed.

מכרן וקדש בדמיהן

If he sold them and betrothed with their money

she is betrothed.