| פרק ב משנה י | |
| המקדש בתרומות |
One who betroths with trumah |
| ובמעשרות |
or with maaser |
| ובמתנות |
or with gifts (the parts of every animal slaughtered that must be given to a kohen) |
| ובמי חטאת |
or with the water of a chattos (i.e. water drawn for mixing with the ashes of a para adumah) |
| ובאפר חטאת |
or with the ashes a chattos (i.e. of a para adumah) |
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הרי זו מקדשת |
she is betrothed, |
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ואפלו ישראל |
even if he is a yisroel. |
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| פרק ג משנה א | |
| האומר לחברו |
One who says to his colleague |
| צא וקדש לי אשה פלונית |
go and betroth a certain woman for me, |
| והלך וקדשה לעצמו |
and [the colleague] goes and betroths her to himself, |
| מקדשת |
she is betrothed [to the second one]. |
| וכן האומר לאשה |
And similarly one who says to a woman |
| הרי את מקדשת לי |
"You are betrothed to me |
| לאחר שלשים יום |
after thirty days," |
| ובא אחר |
and another comes |
| וקדשה בתוך שלשים יום |
and betroths her within the thirty days |
| מקדשת לשני |
she is betrothed to the second; |
| בת כהן לישראל |
if she was the daughter of a kohen [who was to be betrothed after thirty days] to a Yisroel |
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or, according to an alternate גירסה: |
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בת ישראל לכהן |
if she is the daughter of a Yisroel [who was betrothed within the thirty days] to a Kohen |
| תאכל בתרומה |
she may eat trumah. |
| מעכשיו ולאחר שלשים יום |
[If he said to her that she is betrothed] "From now and after thirty days," |
| ובא אחר |
and another comes |
| וקדשה בתוך שלשים יום |
and betroths her within the thirty days |
| מקדשת ואינה מקודשת |
she is [considered] betrothed and not betrothed |
| בת ישראל לכהן |
if she is the daughter of a Yisroel [who was to be betrothed after the thirty days] to a Kohen |
| או בת כהן לישראל |
or the daughter of a Kohen [who was to be betrothed after the thirty days] to a Yisroel |
| לא תאכל בתרומה |
she may not eat trumah. |
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NOTES
משנה י
הרי זו מקדשת - As these are not considered divine property, although there can be restrictions on their use.
ואפלו ישראל - This refers to a ישראל who inherited from his maternal grandfather who was a כהן.
משנה א
מקדשת - We do not assume that if she would have known about the first one's offer she would have declined the second's, and so therefore it is a מקח טעות.
מקדשת ואינה מקודשת - As we cannot tell from this language whether he intended her to be betrothed immediately or after thirty days, we would require a גט from whichever of the two (or both) that she does not eventually marry.