מסכת הוריות | |
פרק ב משנה ג |
|
אין חיבין |
They [Beis Din] are not liable [to atone with a communal sacrifice] |
אלא על העלם דבר |
but for a forgotten matter |
עם שגגת המעשה |
with an unintentionally transgressive act |
וכן המשיח |
and so too by the anointed (i.e. the kohen gadol must meet these criteria as well), |
ולא בעבודה זרה |
and not for idolatry |
אין חיבין |
they are not liable [to bring the special sacrifice for such a transgression] |
אלא על העלם דבר |
but for a forgotten matter |
עם שגגת המעשה |
with an unintentionally transgressive act; |
אין בית דין חיבין |
Beis Din is not liable |
עד שיורו בדבר |
until they rule on a matter |
שזדונו כרת |
for which an intentional transgression [is punished with] kares |
ושגגתו חטאת |
and an unintentional transgression [requires] a sin-offering; |
וכן המשיח |
and so too the anointed; |
ולא בעבודה זרה |
and not by idolatry |
עד שיורו |
until they rule |
על דבר שזדונו כרת |
on a matter for which an intentional transgression [is punished with] kares |
ושגגתו חטאת |
and an unintentional transgression [requires] a sin-offering. |
משנה ד |
|
אין חיבין על עשה ולא תעשה |
They [Beis Din] are not liable for positive commandments nor negative commandments |
שבמקדשא |
relating to the Templeא |
ואין מביאין אשם תלוי |
and they do not bring an asham talui |
על עשה ועל לא תעשה |
for positive commandments nor negative commandments |
שבמקדשב |
relating to the Temple,ב |
אבל חיבין |
but they are liable |
על עשה ועל לא תעשה |
for positive commandments nor negative commandments |
שבנדה |
relating to nidah. |
איזו היא מצות עשה שבנדה |
What is a positive commandment relating to nidah? |
פרוש מן הנדהג |
To separate from a nidah,ג |
ומצות לא תעשה |
and the negative commandment |
לא תבא אל הנדה |
is not to have relations with a nidah. |
הערת שוליים
א. This is referring specifically to a person who is טמא in the בית המקדש, for which they would ordinarily bring a קרבן עולה ויורד.
ב. As an אשם תלוי is only brought for a ספק where the transgression in doubt would have ordinarily required a קרבן חטאת.
ג. This refers to a situation where a woman becomes a נדה during intercourse, as in such a situation the man must wait until he is unerect to withdraw, so as not to derive any pleasure from the act.