Beis Shammai say

a man can release [divorce] his wife

with an old get

and Beis Hillel prohibit it.

And what is an old get

any case where he [the husband] secludes himslef with her

after it was written [but before it purportedly takes effect].

If one writes [the date on a get] based on a sovereignty

that is not appropriate,

based on the sovereignty of Media,

based on the sovereignty of Greece,

to the construction of the Beis Hammikdosh,

to the destruction of the Beis Hammikdosh,

if he was in the East

and wrote "in the West" (i.e. the wrong location),

in the west

and wrote "in the East,"

[and she remarried], she must leave both [the new and previous husbands],

and she requires a get from both,

and she does not get neither her kesuba

nor [is either husband entitled to] profit [from her property],

nor [is she entitled to] sustenance,

nor to the [replacement of] worn out clothing,

from neither of them.

If she took [and of this] from either of them

she must return it,

and the child from either of them is a mamzer

and neither of them [if they are Kohanim] may become tamei by her

and neither of them have the privilege,

not in objects that she finds,

nor in her handiwork,

nor the revocation of her vows.

If she was the daughter of a Yisroel

she is disqualified from [marrying] a Kohen,

the daughter of a Levi from maaser,

the daughter of a Kohen from terumah,

and not the heirs of this one

nor the heirs of that one

inherit her kesuba

and if they [the husbands] die

the brother of both

perform chalitzah and not yibum.

If [on the get, the scribe] changed his name or her name,

the name of his city or the name of her city,

she must leave both [the new and previous husbands]

and all of these measures apply to her.