A man who was set beneath the gap Beth Shammai say: He does not cause the impurity to pass over. But Beth Hillel say: a man is hollow, and the upper side causes the impurity to pass over. |
עדייות 4.12 |
R. Judah cites six instances of lenient rulings by Beth Shammai and rigorous rulings by Beth Hillel. The blood of a carcass Beth Shammai pronounce clean, and Beth Hillel pronounce it unclean. An egg found in a [bird`s] carcass, if the like of it were sold in the market, is permitted, and if not, it is forbidden, according to the opinion of Beth Shammai. And Beth Hillel forbid it. But they agree in the case of an egg found in a Trefa [bird] that it is forbidden. Since it had its growth in a forbidden condition. The blood of a Gentile woman and the blood of purity of a leprous woman, Beth Shammai pronounce clean; and Beth Hillel say: [it is] like her spittle and her urine. One may eat fruits of the Seventh Year with an expression of thanks and without an expression of thanks; thus according to the opinion of Beth Shammai. But Beth Hillel say: one may not eat [except] with an expression of thanks. Beth Shammai say: a waterskin [is liable to become unclean if it is] tied up and remains unimpaired. And the school of Hillel say: even if it is not tied up. |
עדייות 5.1 |
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