| One who strikes his father and his mother without, however, making a bruise on them, or one who injured his fellow on the Day of Atonement is liable for all [the Five Items] one who injures a Hebrew slave is similarly liable for all of them, with the exception, however, of loss of time if he is his own slave. One who injures a Canaanite slave belonging to another person is [similarly] liable for all [the Five Items]. R. Judah, however, says that no degradation is paid in the case of [Canaanite] slaves. |
קמא 8.3 המכה אביו ואימו ולא עשה בהן חבורה, החובל בחברו ביום הכיפורים-- חייב בכולם׃ החובל בעבד עברי, חייב בכולם-- חוץ מן השבת, בזמן שהוא שלו׃ החובל בעבד כנעני של אחרים, חייב בכולם; רבי יהודה אומר, אין לעבדים בושת |
| A deaf-mute, an idiot and a minor are awkward to deal with, as he who injures them is liable [to pay], whereas if they injure others they are exempt. [So also] a slave and a [married] woman are awkward to deal with, as he who injures them is liable [to pay], whereas if they injure others they are exempt, though they may have to pay at a later date; for if the woman was divorced or the slave manumitted, they would be liable to pay. |
קמא 8.4 חירש שוטה וקטן, העבד, והאישה-- פגיעתן רעה׃ החובל בהן, חייב׃ והם שחבלו באחרים-- פטורים, אבל משלמין לאחר זמן׃ נתגרשה האישה, ונשתחרר העבד-- חייבין לשלם |
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