פרק ב משנה ד | |
ויש בביכורים |
And there are [elements] of bikurim |
מה שאין כן בתרומה ובמעשר |
that are not [elements] of teruma and maaser |
שהביכורים נקנין |
that bikurim are acquired [that is they get their status] |
במחובר לקרקע |
while attached to the ground |
ועושה אדם |
and a man can make |
כל שדהו ביכורים |
his entire field bikurim |
וחייב באחריותן |
and one must assume responsibility for them |
וטעונין קרבן |
and they require a korban |
ושיר |
and a song |
ותנופה |
and waving |
ולינה |
and staying the night |
פרק ב משנה ה |
|
תרומת מעשר |
Terumas maaser |
שוה לבכורים |
is equivalent to bikurim |
בשתי דרכים |
in two ways |
ולתרומה בשתי דרכים |
and [is equivalent] to teruma in two ways |
נטלת מן הטהור |
it is taken from the tahor |
על הטמא |
on the tamei |
ושלא מן המקף |
and need not be from nearby [plants] |
כבכורים |
as with bikurim |
ואוסרת את הגורן |
and [until it is separated] it forbids the [produce that has reached] the threshing floor |
ויש לה שיעור |
and it has a [minimum] amount |
כתרומה |
as with teruma |
NOTES
משנה ד
וטעונין קרבן - Bikurim are to be brought with a קרבן שלמים as explained later. ושיר - The leviim would sing when bikurim arrived, as detailed later. ותנופה - The As part of the ceremony when bikurim are brought, the kohen and its owner would lift the bikurim and wave them, as detailed later. ולינה - The owner was not to leave Jerusalem until at least the morning after bring bikurim.
משנה ה
נטלת מן הטהור על הטמא - Bikurim and terumas maaser can be taken from produce that is tahor to exempt produce that is tamei. gain their status once picked, even before any processing. שלא מן המקף - Teruma must be separated from produce that is close to the rest of the produce that it is releasing from the obligation; the רע"ב points out that this is the reason that tahor cannot be taken for tamei by teruma, as due to their proximity there is a likelihood that it came into contact with the tamei.
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